Weblog von Hans-Wolfgang

27.12.2007 um 01:15 Uhr

the known labyrinths were copied from the much older, worn carving

von: tao

Two carvings of labyrinths in Rocky Valley, between Boscastle and Tintagel in north Cornwall, have been the subject of much discussion over the years, their origins variously ascribed to the Bronze Age, the early Christian period and even the 18th century. When an earth mysteries enthusiast visited the site, he took digital photographs of the two labyrinths. On returning home, he downloaded the photographs onto his computer and noticed a third carving above the two previously known rock-cut patterns. The hitherto unnoticed labyrinth is much fainter than the other two, leading to suggestions that the two bolder images were re-cut over existing carvings in relatively modern times. An alternative suggestion is that the two known labyrinths were copied from the much older, worn carving. All three labyrinths appear to be classic ‘Cretan’ in style, with seven-fold paths and left-handed entrances, although the ‘new’ carving is indistinct and its details somewhat difficult to establish. The recently identified labyrinth was described as “faint but unmistakable”.

Fröhlich

A mosaic floor, one of the finest yet uncovered from the ancient world, has been found in the ruined city of Palmyra in the Syrian desert. It dates from about AD 260 and shows the hero Bellerophon, mounted on Pegasus, killing a chimera. He is wearing a widerimmed Roman helmet with a red streamer and is flanked by two eagles bearing wreaths of victory. Unusually, he has trousers and an embroidered tunic, the costume of Palmyra’s Sassanian Persian neighbours, and an opensleeved coat of the sort worn by Palmyrene aristocrats. Dozens of late Roman pavements representing Bellerophon are known from the western provinces, but this is the only one found in the Near East. Soon the model would be borrowed by Christian painters to show St George slaying the dragon. St George was allegedly a Roman soldier martyred in Palestine in about AD 303 and the Bellerophon design provided a ready-made image to illustrate his emerging legend. The chimera represented Palmyra’s Sassanian attackers, who were defeated by Odainat, a local ruler in AD 259 in an otherwise disastrous struggle. After Odainat’s death in 267, his wife, the celebrated Zenobia, seized control of an area extending as far as Egypt, but was eventually captured by the Emperor Aurelian and imprisoned in a villa in Rome. A second panel in the mosaic, which measures some 30ft (9m) by 18ft (5.4m) but occupies only part of a grand dining room in a house on Palmyra’s main colonnaded street, shows a mounted archer dressed like Bellerophon shooting a tiger, while another is trampled by his horse.
The pattern on the stripes identifies them as Hyrcanian tigers, which until recently lived on the Persian shores of the Caspian Sea. They symbolise the defeated Sassanian enemy.

02.12.2007 um 00:26 Uhr

we destroy everything that is beautiful and valuable

von: tao

 
The taoistic approach towards life is that of laughter. And laughter contains love, laughter contains joy and laughter contains gratitude. Laughter contains a tremendous thankfulness towards Tao.
When you are really in deep belly laughter, your ego disappears. It happens very rarely in any other activity, but in laughter it is bound to happen. If the laughter is total the ego cannot exist; nothing kills the ego like laughter. That's why all egoists are serious. Ego can exist only in seriousness; ego lives, feeds on seriousness. And serious people are dangerous people.
We have to destroy all kinds of seriousness in the world. Temples should be full of laughter and song and dance and celebration. That's how trees are, stars are, rivers are, oceans are. The whole existence, except man, is in a nonserious state; only man seems to be very serious. No child is born serious, remember, but we destroy the innocence of the child. We destroy his qualities of wonder and awe, we destroy his laughter, we destroy everything that is beautiful and valuable, and instead we give him a load to carry on his head -- of knowledge, of theology, of philosophy. The more and more he becomes educated by us, the more and more he loses all sense of humor. He can't see any humor in existence because he starts living through his knowledge; he knows everything. Because of his knowledgeability all wonder is destroyed. Because of his knowledgeability, the greatest religious quality -- awe -- is killed.
A young man at college, named Breeze,
weighed down by B.A.s and M.D.s,
collapsed from the strain;
said his doctor, "It's plain
you are killing yourself by degrees!"
By the time you come back from the university you are almost dead. Your state is pathological. You are ill -- ill with knowledge, suffocated by knowledge. And you cannot laugh; that is only for children and madmen.